Results for 'Ran D. Anbar'

949 found
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  1.  22
    On my own but not alone.Ran D. Anbar - 1987 - Perspectives in Biology and Medicine 31 (2):194-200.
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  2.  84
    COVID-19 and consent for research: Navigating during a global pandemic.Ran D. Goldman & Luke Gelinas - 2021 - Clinical Ethics 16 (3):222-227.
    The modern ethical framework demands informed consent for research participation that includes disclosure of material information, as well as alternatives. The severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) pandemic (COVID-19) results in illness that often involves rapid deterioration. Despite the urgent need to find therapy, obtaining informed consent for COVID-19 research is needed. The current pandemic presents three types of challenges for investigators faced with obtaining informed consent for research participation: (1) uncertainty over key information to informed consent, (2) time (...)
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  3.  59
    Implicit working memory.Ran R. Hassin, John A. Bargh, Andrew D. Engell & Kathleen C. McCulloch - 2009 - Consciousness and Cognition 18 (3):665-678.
    Working Memory plays a crucial role in many high-level cognitive processes . The prevalent view holds that active components of WM are predominantly intentional and conscious. This conception is oftentimes expressed explicitly, but it is best reflected in the nature of major WM tasks: All of them are blatantly explicit. We developed two new WM paradigms that allow for an examination of the role of conscious awareness in WM. Results from five studies show that WM can operate unintentionally and outside (...)
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  4. The Authors in this Issue.Daniel L. Everett, Ran Lahav, Gary D. Prideaux & Benny Shanon - 1993 - Pragmatics and Cognition 1 (1):169-170.
  5.  33
    Crystal growth and annealing study of fragile, non-bulk superconductivity in YFe2Ge2.H. Kim, S. Ran, E. D. Mun, H. Hodovanets, M. A. Tanatar, R. Prozorov, S. L. Bud’ko & P. C. Canfield - 2015 - Philosophical Magazine 95 (7):804-818.
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  6.  11
    Gurusammatapadārthaḥ Kaumārilamatopanyāsaśca.Raṅganātha Vā Gaṇācāri, Veṅkaṭeśa Nā Kulakarṇī & Nārāyaṇapaṇḍita (eds.) - 2013 - Bengaluru: Purnaprajnasamsodhanamandiram.
    Two Sanskrit texts focus new light on Prabhakara and Kumarila thoughts on Purva Mimamsa philosophy.
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  7.  44
    Is statistical learning constrained by lower level perceptual organization?Lauren L. Emberson, Ran Liu & Jason D. Zevin - 2013 - Cognition 128 (1):82-102.
  8. Śrutyarthamīmāṃsā-1 Dvāsuparṇā: Rāṣtriyavicāragoṣṭhyāṃ vidvaddhaureyaiḥ maṇḍitāḥ prabandhāḥ.K. Hayavadana Puranik, A. Haridāsa Bhaṭṭa, D. Prahladacharya, Maṇi Drāviḍa, Ānandatīrthācārya Vi Nāgasampagi & Raṅganātha Kaṭṭi (eds.) - 2017 - Bengalūru: Pūrṇaprajñasaṃśodhanamandiram, Pūrṇaprajñavidyāpīṭham.
    Collection of research papers presented by eminent scholars on definition of 'dvāsuparṇā' of Atharvana Upanishad.
     
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  9. Kudr̥ṣṭidhvāntamārttaṇḍa.RaṅGāCāRyasvāMi[From Old Catalog] - 1899
     
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  10.  91
    Inferring a linear ordering over a power set.Ran Spiegler - 2001 - Theory and Decision 51 (1):31-49.
    An observer attempts to infer the unobserved ranking of two ideal objects, A and B, from observed rankings in which these objects are `accompanied' by `noise' components, C and D. In the first ranking, A is accompanied by C and B is accompanied by D, while in the second ranking, A is accompanied by D and B is accompanied by C. In both rankings, noisy-A is ranked above noisy-B. The observer infers that ideal-A is ranked above ideal-B. This commonly used (...)
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  11.  38
    What makes a theory of consciousness unscientific?Michal Klincewicz, Tony Cheng, Joel Snyder, Michael Schmitz, Miguel Angel Sebastian, Derek H. Arnold, Mark G. Baxter, Tristan A. Bekinschtein, Yoshua Bengio, James W. Bisley, Jacob Browning, Dean Buonomano, David Carmel, Marisa Carrasco, Peter Carruthers, Olivia Carter, Dorita H. F. Chang, Ian Charest, Mouslim Cherkaoui, Axel Cleeremans, Michael A. Cohen, Philip R. Corlett, Kalina Christoff, Sam Cumming, Cody A. Cushing, Beatrice de Gelder, Felipe De Brigard, Daniel C. Dennett, Nadine Dijkstra, Paul E. Dux, Adrien Doerig, Stephen M. Fleming, Keith Frankish, Chris D. Frith, Sarah Garfinkel, Melvyn A. Goodale, Jacqueline Gottlieb, Jake R. Hanson, Ran R. Hassin, Michael H. Herzog, Cecilia Heyes, Po-Jang Hsieh, Shao-Min Hung, Robert Kentridge, Tomas Knapen, Nikos Konstantinou, Konrad Kording, Timo L. Kvamme, Sze Chai Kwok, Renzo C. Lanfranco & Hakwan Lau - 2025 - Nature Neuroscience 28 (4):1-5.
    Theories of consciousness have a long and controversial history. One well-known proposal — integrated information theory — has recently been labeled as ‘pseudoscience’, which has caused a heated open debate. Here we discuss the case and argue that the theory is indeed unscientific because its core claims are untestable even in principle.
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  12. The Ran-GTPase and cell-cycle control.Jonathan D. Moore - 2001 - Bioessays 23 (1):77-85.
  13.  8
    Analyzing Alchemical Body and Causality Theories in Islamic Civilization based on Jabir ibn Hayyan’s System.Musa Şen & Şule Taşkıran - forthcoming - Nazariyat, Journal for the History of Islamic Philosophy and Sciences.
    The basis of Islamic alchemy and matter theory is found in the works of Jābir ibn Ḥayyān (d. 200/815). Jābir developed an element theory similar to Aristotle’s system. Still, he interpreted matter and substance differently by transferring the basis of the theory from elements to qualities. In Jābir’s system, qualities are more often expressed by the term “natures” (ṭabā’iʻ). In Jābir’s thought, four na- tures precede the four elements, and due to the combination of two different natures with the sub- (...)
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  14.  8
    Sr̥ṣṭisvarūpam: "Bhāratīyadarśaneṣu sr̥ṣṭisvarūpam" iti vicāragoṣṭhayāṃ vidvadbhirmaṇḍitaprabandhānāṃ saṅkalanātmakam.Ānandatīrthācārya Vi Nāgasampagi & Raṅganātha Kaṭṭi (eds.) - 2010 - Beṅgalūru: Pūrṇaprajñasaṃśodhanamandiram.
    Collection of seminar papers on concept of creation in Hindu philosophy.
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  15.  34
    The small nuclear GTPase Ran: How much does it run?Mark G. Rush, George Drivas & Peter D'eustachio - 1996 - Bioessays 18 (2):103-112.
    Ran is one of the most abundant and best conserved of the small GTP binding and hydrolyzing proteins of eukaryotes. It is located predominantly in cell nuclei. Ran is a member of the Ras family of GTPases, which includes the Ras and Ras‐like proteins that regulate cell growth and division, the Rho and Rac proteins that regulate cytoskeletal organization and the Rab proteins that regulate vesicular sorting. Ran differs most obviously from other members of the Ras family in both its (...)
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  16. Nyāya darśana meṃ kāraṇatā kā siddhānta.Śānti Pāṇḍeya - 1988 - Vārāṇasī, Bhārata: Caukhambā Amarabhāratī Prakāśana.
     
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  17. Tshad ma rigs paʾi gter gyi raṅ ʾgrel: Sa-skya Paṇḍi-ta Kun-dgaʾ-rgyal-mtshanʾs autocommentary on his masterful treatise on the principles of Buddhist logic.Sa-Skya PaṇḌI-Ta Kun-Dgaʾ-Rgyal-Mtshan - 1983 - Dehra Dun: Sakya Centre.
     
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  18. Yugapuruṣa Śrī Vidyāraṇyaru.Huragalavāḍi Lakśmīnarasiṃhaśāstrī - 2010 - Maisūru: Bhāratī Prakāśana.
    Biography of Madhva, d. 1386, exponent of Dvaita philosophy.
     
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  19.  4
    Ayyūb al-tawrātī wa-fāwist Jūtah: (baḥth muqāran).Maḥmūd Shāhīn - 2018 - Ḥayfa: Maktabat Kull Shayʼ.
    Arabic fiction; Palestine; history and criticism.
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  20.  28
    Situation Ethics and Incremental Reform of American Health Delivery Systems.Joseph C. D'Oronzio - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (1):169.
    The classic formulation of situation ethics in the 1960s was the result of the contention that the deductive application of general rules and principles in ethics was inherently flawed by the uniqueness of every situation. Quite often, ethical problems are problems precisely because existing rules do not apply four square to the singular situation at hand. There is a need, the argument ran, to assert the primacy of the special situation and to formulate a resolution of the unsettling circumstances appropriately (...)
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  21. Tshad ma rigs gter gyi rtsa ba daṅ ran grel: the root text and autocommentary of Tshad ma rigs gter, fundamntal work on Buddhist logic.Sa-Skya PaṇḌI-Ta Kun-Dgaʾ-Rgyal-Mtshan - 1985 - Dehradun, U.P.: Sakya Centre.
     
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  22.  28
    2005 International Lotus Sutra Conference.Leo D. Lefebure - 2006 - Buddhist-Christian Studies 26 (1):195-197.
    In lieu of an abstract, here is a brief excerpt of the content:2005 International Lotus Sutra ConferenceLeo D. LefebureIn May 2005 Rissho Kosei-kai sponsored its annual conference on the Lotus Sutra for the first time in China, at the new conference center of Beijing Normal University. Chinese Buddhist scholars Zhang Fenglei and Wei Dedong of Renmin University participated, offering discussions of "Earthly Orientation of Tiantai Buddhist Doctrine" and "Zhanran's Doctrine about the Nature of Insentient Beings and Its Ecological Implications," respectively. (...)
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  23. Responsibility for forgetting.Samuel Murray, Elise D. Murray, Gregory Stewart, Walter Sinnott-Armstrong & Felipe De Brigard - 2019 - Philosophical Studies 176 (5):1177-1201.
    In this paper, we focus on whether and to what extent we judge that people are responsible for the consequences of their forgetfulness. We ran a series of behavioral studies to measure judgments of responsibility for the consequences of forgetfulness. Our results show that we are disposed to hold others responsible for some of their forgetfulness. The level of stress that the forgetful agent is under modulates judgments of responsibility, though the level of care that the agent exhibits toward performing (...)
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  24.  40
    An analysis of ethics and emotion in written texts about the use of animals for scientific purposes.Mikaela Ciprian, Laura D'Olimpio, Ram Pandit & Dominique Blache - unknown
    Ethical debate about the use of animals in science is argued within different ethical frameworks; mainly utilitarianism, deontology, relativism or emotional ethics, with some debaters preferring particular frameworks. Stakeholders to the debate are veterinarians, scientists using animals, animal welfare groups and the general public. To estimate the balance of ethical frameworks used, we ran a discourse analysis of written texts by each stakeholder . The discourse analysis targeted the description of animals, instances of emotional language and language associated with utilitarianism, (...)
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  25.  22
    From realism to symbolism: Writing on transitional period. Review of: Elena A. takho-godi (ed.), Predsimvolizm: Liki I otrazheniia [pre-symbolism faces and facets] moscow: Imli ran, 2020, 542 pages, 1028 ₽, isbn: 978-5-9208-0607-9. [REVIEW]Andrei D. Stepanov - 2020 - Studies in East European Thought 72 (3-4):401-406.
  26. Mawsūʻat al-furqān al-falsafī wa-al-uṣūlī fī al-fikr al-qānūnī.Iyād Miṭashshar Ṣayhūd - 2022 - Baghdād: Maktabat al-Qānūn al-Muqāran.
    al-Juzʼ al-awwal. al-Taʼsīs al-Qurʼānī al-muʻāṣir li-ʻilm uṣūl al-fiqh al-muqāran, dirāsah istiqrāʼīyah fī al-manjhaj wa-al-athar al-qānūnī -- al-Juzʼ al-thānī. Handasat al-insān al-qānūnī, dirāsah iṭārīyah fī mutatāliyat al-muthul wa-taṭwīʻ al-insān al-muntaẓim -- al-Juzʼ al-thālith. Tiknūlūjyā al-taʻāẓum al-insānī, ruʼyah fikrīyah iṭārīyah fī al-handasah wa-ṣināʻat al-insān al-qānūnī -- al-Juzʼ al-rābiʻ. al-Lā yaqīn al-ẓarfī, dirāsah fī al-masārāt al-falsafīyah al-ʻilmīyah wa-al-qānūnīyah lil-zamakān -- al-Juzʼ al-khāmis. Lughat ṣināʻat al-naṣṣ al-qānūnī, dirāsah fī al-naẓarīyah wa-al-taṭbīq -- al-Juzʼ al-sādis. Ibtikār al-manhaj al-qānūnī bayna al-usus al-ʻilmīyah wa-al-taṣawwurāt al-naẓarīyah wa-al-ʻilmīyah -- al-Juzʼ (...)
     
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  27.  12
    B. F. Skinner and Behaviorism in American Culture.Laurence D. Smith & William Ray Woodward (eds.) - 1996 - Bethlehem, PA: Associated Universities Press/Lehigh.
    This book is about the eminent behavioral scientist B. F. Skinner, the American culture in which he lived and worked, and the behaviorist movement that played a leading role in American psychological and social thought during the twentieth century. From a base of research on laboratory animals in the 1930s, Skinner built a committed and influential following as well as a utopian movement for social reform. His radical ideas attracted much public attention and generated heated controversy. By the mid-1970s, he (...)
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  28.  25
    Item-Level Story Recall Predictors of Amyloid-Beta in Late Middle-Aged Adults at Increased Risk for Alzheimer’s Disease.Kimberly D. Mueller, Lianlian Du, Davide Bruno, Tobey Betthauser, Bradley Christian, Sterling Johnson, Bruce Hermann & Rebecca Langhough Koscik - 2022 - Frontiers in Psychology 13.
    BackgroundStory recall tests have shown variable sensitivity to rate of cognitive decline in individuals with Alzheimer’s disease biomarkers. Although SR tasks are typically scored by obtaining a sum of items recalled, item-level analyses may provide additional sensitivity to change and AD processes. Here, we examined the difficulty and discrimination indices of each item from the Logical Memory SR task, and determined if these metrics differed by recall conditions, story version, lexical categories, serial position, and amyloid status.Methodsn = 1,141 participants from (...)
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  29.  26
    Baṣran Muʿtazilite Theology: Abū ʿAlī Muḥammad b. Khallād’s Kitāb al-Uṣūl and Its Reception. Edited by Camilla Adang; Wilferd Madelung; and Sabine Schmidtke. [REVIEW]Alnoor Dhanani - 2021 - Journal of the American Oriental Society 134 (3):548-549.
    Baṣran Muʿtazilite Theology: Abū ʿAlī Muḥammad b. Khallād’s Kitāb al-Uṣūl and Its Reception. Edited by Camilla Adang; Wilferd Madelung; and Sabine Schmidtke. Islamic History and Civilization, vol. 85. Leiden: Brill, 2011. Pp. iv + 8 + 306. $170.
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  30.  21
    “I like her very much—she has very good brains.”: Dorothy Wrinch’s Influence on Bertrand Russell.Landon D. C. Elkind - 2024 - In Landon D. C. Elkind & Alexander Mugar Klein, Bertrand Russell, Feminism, and Women Philosophers in his Circle. London: Palgrave Macmillan. pp. 259-297.
    In this chapter I critically examine the hitherto neglected influence that Dorothy Wrinch had on her teacher, friend, and informal thesis adviser, Bertrand Russell, and the puzzling fact that Russell never cited Wrinch’s mathematical papers on Principia Mathematica. Wrinch never reshaped Russell’s general outlook; indeed, Wrinch adopted as her own many of Russell’s 1911–1919 views about logic, philosophy, science, and their relationships that are characteristic of logic-centered twentieth-century analytic philosophy. Still, the influence was not just in one direction, from teacher (...)
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  31. Speciesism, Painism and Happiness: A Morality for the 21st Century.Richard D. Ryder - 2011 - Imprint Academic.
    Richard Ryder created the term speciesism in early 1970 and shared the idea with Peter Singer, who popularised it in his classic work _Animal Liberation_. A key figure in the modern animal rights revival Ryder appeared on the first-ever televised discussion of animal rights in December 1970. He further promoted the ideas around speciesism in recorded discussions with Bridget Brophy, for the Open University, and in his contribution to the seminal philosophical work _Animals Men and Morals_ edited by the Oxford (...)
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  32.  56
    Philosophy and Transformative Learning: Lessons in Natural Resource Management from Cordillera Communities.Julius D. Mendoza & Lorelei C. Mendoza - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):113 - 148.
    In this paper, the objects of philosophical reflection are the important lessons learned from a participatory action research program conducted by the Cordillera Studies Center of UP Baguio in Sagada, Mountain Province, in Northern Luzon, Philippines, which ran from March 1997 to February 2001. This research program used the Community Based Natural Resource Management (CBNRM) approach. Concepts of philosophy are made to re-describe “second order” concepts of theory, as well as “first order” concepts of community-based natural resource management research, planning, (...)
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  33.  34
    Endurance Exercise Enhances Emotional Valence and Emotion Regulation.Grace E. Giles, Marianna D. Eddy, Tad T. Brunyé, Heather L. Urry, Harry L. Graber, Randall L. Barbour, Caroline R. Mahoney, Holly A. Taylor & Robin B. Kanarek - 2018 - Frontiers in Human Neuroscience 12:394582.
    Acute exercise consistently benefits both emotion and cognition, particularly cognitive control. We evaluated acute endurance exercise influences on emotion, domain-general cognitive control, and the cognitive control of emotion, specifically cognitive reappraisal. Thirty-six endurance runners, defined as running at least 30 miles per week with one weekly run of at least 9 miles (21 female, age 18-30 years) participated. In a repeated measures design, participants walked at 57% age-adjusted maximum heart rate (HRmax) (range 51-63%) and ran at 70% HRmax (range 64-76%) (...)
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  34.  36
    By analogy with the heavens: Kant's theory of the earth.O. Reinhardt & D. R. Oldroyd - 1984 - Annals of Science 41 (3):203-221.
    We present an analysis, and first full English translation, of a paper by Kant entitled ‘Über die Vulcane im Monde’ . Kant became interested in the question of whether the mountains of the Moon were extinct volcanoes. Stimulated by the work of Herschel, Aepinus, and others, he considered the appearance of the Moon's surface and the possibility of lunar vulcanism. From this, he was led to consider the structures of mountain ranges on the Earth, which he decided were non-volcanic in (...)
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  35.  32
    2005 International Lotus Sutra Conference: Sponsored by Rissho Kosei-Kai, Beijing Normal University, Beijing, May 24-27, 2005. [REVIEW]Leo D. Lefebure - 2006 - Buddhist-Christian Studies 26 (1):195.
    In lieu of an abstract, here is a brief excerpt of the content:2005 International Lotus Sutra ConferenceLeo D. LefebureIn May 2005 Rissho Kosei-kai sponsored its annual conference on the Lotus Sutra for the first time in China, at the new conference center of Beijing Normal University. Chinese Buddhist scholars Zhang Fenglei and Wei Dedong of Renmin University participated, offering discussions of "Earthly Orientation of Tiantai Buddhist Doctrine" and "Zhanran's Doctrine about the Nature of Insentient Beings and Its Ecological Implications," respectively. (...)
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  36.  16
    No Pain, No Gain? Personality Associations With Awareness of Aging Depend on Arthritis.Victoria J. Dunsmore & Shevaun D. Neupert - 2022 - Frontiers in Psychology 13.
    BackgroundAwareness of aging brings to light one’s own perceived behavioral, physical, and cognitive changes associated with getting older. Personality and physical illness are each related to two components of awareness of aging: attitudes toward own aging, and awareness of age-related changes. Here, we move beyond main effects to examine how personality and arthritis interact with respect to awareness of aging.Materials and Methods296 participants completed online self-report questionnaires of personality, arthritis, ATOA, and AARC gains and losses.ResultsWe ran three hierarchical multiple regression (...)
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  37.  5
    Mahāmunividyāraṇya-kr̥ta Śrībrahmavidāśirvāda meṃ Advaitatattva-cintana /c Ḍô. Jagata Bahādura Śarmā.Jagata Bahādura Śarmā - 2013 - Dillī: Je. Pī. Pabliśiṅga Hāusa. Edited by Mādhava.
    Study of Brahmavidāśiravāda of Mādhava, work on Advaita philosophy.
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  38.  7
    Manthana: Śrīmad Jina Tāran̄a Taraṇa Maṇḍalācārya "Bhaya-khipanika Māmala pāhuḍa" grantha ka vishayavastu-vivecana.Manamohana Candra - 2011 - Nayī Dillī: Bhāratīya Jñānapīṭha.
    Study of Mamalapāhuḍa by Tāraṇa Taraṇa, Swami, 1448-1515, on Jaina doctrines and philosophy.
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  39.  10
    Aparokṣā'nubhūtih̥: Śaṅkarā''cāryakr̥ta ; Svāmividyāraṇyamuniviracitayādīpikayā sahitā ; sā ca anvayārtha'bodha-dīpikā'rthaprabhābhyāṃ Hindīvyākhyābhyāṃ samalaṅkr̥taḥ ; vyākhyākāraḥ sampādakaśca Vārāṇaseyonirmalamahāvidyālayīyaprācāryaḥ Maithilapaṇḍitaḥ Pāṭhakopādhikaḥ Cittanārāyaṇa. Śaṅkarācārya - 2012 - Vārāṇasī: Caukhambā Vidyābhavana. Edited by Mādhava & Cittanārāyaṇa Pāṭhaka.
    Ancient work with Sanskrit and Hindi commentaries on Self-realization and Advaita philosophy.
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  40. Rafʻ al-ʻitāb wa-al-malām ʻamman qāla "al-ʻamal bi-al-ḍaʻīf ikhtiyāran ḥarām".Maḥammad ibn Qāsim Qādirī - 2020 - ʻAmmān: Dār al-Nūr al-Mubīn lil-Nashr wa-al-Tawzīʻ.
     
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  41. Śrī Vidyāraṇyasvāmi caritra: cāritraka pariśōdhana grandhamu.E. Vedavyas - 1990 - [Eluru]: Vēdavyāsabhāratī Pracuraṇalu.
    On Mādhava, d. 1368, statesman and exponent of Advaita school in Hindu philosophy.
     
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  42.  5
    Vibhūtipuruṣa Vidyāraṇya.Ār Gaṇēś - 2001 - Sōndā: Śrībhagavatpādaprakāśana.
    On the life of Mādhava, d. 1386, exponent of Dvaita philosophy.
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  43.  6
    Interroger l'actualité avec Michel Foucault: Téhéran 1978-Paris 2015.Alain Brossat - 2018 - Paris: Eterotopia France. Edited by Alain Naze.
    Michel Foucault inaugure avec ses "reportages d'idées" sur le soulèvement iranien contre le Shah (1978-1979) une approche du présent et un mode d'écriture situés au point de rencontre de la philosophie et du journalisme. Il s'y interroge sur ce qui, dans cet événement, fait époque, en tant qu'il signale la fin de l'ère des révolutions et se trouve placé sous le signe énigmatique du soulèvement d'un peuple tout entier contre un pouvoir despotique. Au coeur de sa réflexion s'identifie une réflexion (...)
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  44.  9
    Mārage hālo mārā vālīḍā: mahāmāragī Śrī Bābubhāi Rāṇapurā (māragī bāvo, pū. dayāḷu) nā jīvanakavana ādhārita 'māraga' lekhamāḷānā ' maryo hoya i ja māragī' grantha pachīnā 77 lekhono sañcaya.Jaśubhāi Sonī - 2013 - Amadāvāda: Navabhārata Sāhitya Mandira.
    Collected articles on spiritual life based on Bābubhāī Raṇapurā, 1940, Hindu saint; previously published in Kacchamitra, a Gujarati daily.
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  45.  10
    On Aristotle's On the soul. Themistius & Robert B. Todd - 1996 - Ithaca, N.Y.: Cornell University Press. Edited by Robert B. Todd.
    Themistius ran his philosophical school in Constantinople in the middle of the fourth century A.D. His paraphrases of Aristotle's writings are unlike the elaborate commentaries produced by Alexander of Aphrodisias, or the later Neoplatonists Simplicius and Philoponus. His aim was to provide a clear and independent restatement of Aristotle's text which would be accessible as an elementary exegesis. But he also discusses important philosophical problems, reports and disagrees with other commentaries including the lost commentary of Porphyry, and offers interpretations of (...)
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  46.  6
    The Philosophy of The Story: Self-Disclosure and Ethical Codes in Autoethnography.Mehmet Ali Sevgi - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:3):835-854.
    Sosyal bilimlerde nesnelliğin, dışarıdan otoriter bir sese dayalı geleneksel yaklaşımların sorgulanması sonucu kavramlaşan otoetnografi, araştırmacının kendi öznelliğini araçsallaştırmasına dayanan bir yöntemdir. Zira, araştırmacının kendi deneyimlerini ve duygularını araştırmanın merkezine yerleştirmesi, otoetnografiyi geleneksel etnografilerden ayıran en belirgin özellik olarak vurgulanmaktadır. Bu çalışma, otoetnografiyi teorik, metodolojik ve etik açılarından ele alarak yöntemin sosyal bilimlerdeki potansiyelini ve bu yöntemle yazılabilecek metinlerin nasıl değerlendirilebileceğini tartışmaya açmayı amaçlamaktadır. Bu bağlamda bu çalışma, sosyal bilimlerde temsilin politikliğine dair tartışmalara katkılar sunmayı, bu yöntemi kullanacak araştırmacıların yaklaşımlarına, karşılaşabilecekleri (...)
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    Indiscernibili, identici: è lo stesso.Pietro Kobau - 2008 - Rivista di Estetica 38:55-70.
    Andy was a Catholicthe ethic ran through his bonesHe lived alone with his mothercollecting gossip and toysEvery Sunday when he went to Churchhe’d kneel in his pew and sayIt’s workall that matters is workLou Reed, «Songs for Drella», Work In un secolo in cui la formula di “ontologia dell’arte” sarebbe stata difficilmente compresa, Schelling avanzava su questo terreno una tesi fortissima, sostenendo che nella mitologia classica, cioè per quella che è la “materia” dell’arte più alta finora prod...
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  48.  2
    Marxism.Ahmet Önder - 2024 - Arete Political Philosophy Journal 4 (2):74-81.
    “Marksizm,” artık o kadar çok anlama geliyor ki, belki de anlamlı olan yalnızca Marx’ın Kapital’de ele aldığı üretim tarzlarından, özellikle kapitalist üretim tarzı yaklaşımını geliştiren ve yaygınlaştıran teoriler bütünü olarak “somutMarksizm”den bahsetmektir. Açıkça bu başlığa tam oturmasa da geniş anlamda anlaşıldığı haliyle Foucault’nun tarihsel materyalizm düşüncesine katkıda bulunduğunu söylemek gerekir. Gerçekten de Marksizmi doğrudan somut anlamıyla tanımladığımızda, yalnızca Foucault değil Sartre da Marksist etiketine tam uymaz. Şaşırtıcı şekilde Kapital’i Okumak adlı eserin yazarları arasında olsa da Althusser’in bile bu kategoride yer (...)
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    Heidegger'in Düşüncesinde Kendisini Yeryüzünün Efendisi Olarak İlan Eden İnsanın Kaynağa Dönüşümü.Fatma Tosun Köse - 2025 - Tabula Rasa: Felsefe Ve Teoloji 41:77-86.
    Şüphesiz düşünce dünyasına adım atma cesaretini gösteren insanı meşgul eden sorulardan biri de kendisinin nasıl bir varlık olduğudur. Varlığını keşfetme sürecinde felsefe, antropoloji, psikoloji ve biyoloji gibi bilimlerin insana ilişkin ortaya koymuş oldukları anlayışlar yol gösterici olsa da insanın özünü keşfetme noktasında yetersiz gelebilir. Zira gelişen ve değişen bir varlık olarak insan yaşadığı toplum, kültür ve tarihsel arka planından tecrit edilerek bir tanıma hapsedilmesi varlığının keşfedilmesi yönündeki en büyük engeldir. Benzer bir düşünceden hareketle Heidegger insanın özünü animal rationale olarak belirleyen (...)
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    An Open Letter to Certified Nursing Assistants: Lessons from a Life Well Lived.Margaret Fletcher - 2011 - Narrative Inquiry in Bioethics 1 (3):155-157.
    In lieu of an abstract, here is a brief excerpt of the content:An Open Letter to Certified Nursing Assistants:Lessons from a Life Well Lived1Margaret FletcherI can't be sure what I want to say, or how to say it. Seeing as how I'm now eighty years old, and somewhat forgetful, I cease remembering the good old days.I have written a lot of short articles for the Nursing Assistant Program. My journey of life has been very interesting, very wonderful and fully blessed.My (...)
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